What’s-Up?
General solidarity appraisals for internal and
external community or intercommunity realities, bring up several discussion
postulates on how mutually comprehensive relationships between human groupings can
be achieved within such a liberalist world. Given that communities are composed
of human beings who need to be under certain guidance rules. Also, given
that liberalists humane concepts such as the human rights, allow huge
allowances for human freedom and choices over certain community binding rules. There arises a problematic with respect to the possibility of achieving a major
solidarity focus within a large community perception such as ‘the nation’,
which has several other communities within its territorial boundaries.
As a major imagined community, the nation-State possesses
a variety of divergent communities under its jurisdictional control and
protection. As such, it follows that, an attempt to appease or unite one, two
or more communities within the nation, may just be another major opportunity to
disrupt or separate other ones. The nation here is thus faced with a very great
task to bring all its smaller and divergent political, cultural, economic,
social and scientific communities within its territory, under the same canopy
goal of peace and development. The achievement of such a national solidarity
purpose can only be possible if the nation should, in partnership and guidance
lead collaboration with its intranational as well as the international
communities, plan and implement joint development ventures.
What’s Down?
The perception of nationalism as an imagined community
unifying phenomenon is frequently criticized by several writers because of its
inconsistency in scope and applied context. As well, the refined conception of
citizenship and other national unity symbols including the national flag and
emblems gives the nation-State a venerated and autonomous mother community overview. This means that, the nation holds due overall
responsibility to ensure its role in fostering peaceful solidarity amongst the communities
under its territorial jurisdiction, but:
1. Is this always the
case?
2. If not, should that
be the reason why the international community should interfere in the protector
privileges that ought to be solely, an autonomous issue for the imagined
nation-State community?
3. Can nations within
the true practical conception and implementation of their bestowed autonomies
and sovereignties be trusted with the safety of their intranational
communities?
What do you suggest?
Your comments are highly solicited.
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